Chapter (4) Page 2
So, Just who are the people that are being referred to as the “Mixed Multitude”? Also in Deuteronomy 29:15 but with him who stands here with us today before יהוה our Elohim, as well as with him who is not here with us today. *** Who is the “us” referred to in verse 15 and can you tell me who are those that are standing there with them, and who are the ones being talked about when you read, “as well as with him who is not here with us today”?
We need to be responsible and ask these questions because if we don’t, how are we to fully understand that whole context in which the Scriptures are being conveyed to us, “the reader”. Ok, so here is the 10 Million Dollar question. When we read:
Revelation 21:10-14 (The Scriptures 1998+) (10) And he carried me away in the Spirit to a great and high mountain, and showed me the great city, the set-apart Yerushalayim, descending out of the heaven from Elohim, (11) having the esteem of Elohim, and her light was like a most precious stone, like a jasper stone, clear as crystal, (12) and having a great and high wall, having twelve gates, and at the gates twelve messengers, and names written on them, which are those of the twelve tribes of the children of Yisra’ĕl:1 Footnote: 1See Eze. 47:22-23, Eze. 48:31-34. (13) three gates on the east, three gates on the north, three gates on the south, and three gates on the west. (14) And the wall of the city had twelve foundations, and on them were the names of the twelve emissaries (Apostles or Disciple) of the Lamb.
Can anyone please explain to me when you read in verse (12) just who exactly will be entering into those twelve gates? Will it be all of the non-believers, just the Jews, or perhaps maybe the Baptists, Lutherans, or Pentecostals? Let’s see here, Hmmm, Twelve Gates, and Ummm, let me think, Ahhh, Twelve Tribes of Israel. Oh hey, wait a minute, I think I got it. Yes, I do, I have it. It’s the Israelites. That’s it, The Israelites. And let me think here for another minute. The Israelites are the Torah (Law) keepers, and because as we have been taught in the modern church, they (the Israelites) are the ONLY ones that need to Keep the Fathers Torah, (LAW), Right? Oh, no… This can’t be… Oh, man, it looks as if the Israelites are the only ones that will be entering through those gates. So, what must I do to be able to enter through those gates as they do? Well it appears as though I must become an Israelite, doesn’t it? So what must I do to become and Israelite according to the Fathers Scriptures? It would seem to be that I must be in His Covenant, doesn’t it? And in order to be in His Covenant I must Keep His Torah (LAW). After all I don’t want to be one of those that He, our Messiah, says this to:
“Matthew 7:23 (The Scriptures 1998+) (23) “And then I shall declare to them, ‘I never knew you, depart from Me, you who work lawlessness!’1 Footnote: 1 See v. 15.
...and we now know that Lawlessness is the same as Torahlessness
Cross reference:
Matthew 7:14-15 (The Scriptures 1998+) (14) “Because the gate is narrow and the way is hard pressed1 which leads to life, and there are few who find it. Footnote: 1Or the way is afflicted. (15) “But beware of the false prophets,1 who come to you in sheep’s clothing, but inwardly they are savage wolves. Footnote: 1See v. 23
So, I guess, as for me and my family, we are going to do what the Father says in His Scriptures, and that is to KEEP His Torah, because as for me and my family, if we were to believe as the church teaches, He would say to us “He never know us”, and that just will not do. How about you? Are you willing to take the chance He might say this to you and your family?
Let’s continue, shall we?
Ø Deu 28:45 “And all these curses shall come upon you, and they shall pursue and overtake you, until you are destroyed, because you did not obey the voice of יהוה your Elohim, to guard His commands and His laws which He commanded you. :46 “And they shall be upon you for a sign and for a wonder, and on your seed, forever.
Ø Ecc 3:14 I know that whatever Elohim does is forever. There is no adding to it, and there is no taking from it. Elohim does it, that men should fear before Him.
Ø Isa 59:21 “As for Me, this is My covenant with them,” said יהוה: “My Spirit that is upon you, and My Words that I have put in your mouth, shall not be withdrawn from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants,” said יהוה, “from this time and forever.”
Food Laws, Clean and Unclean, Abominations:
Leviticus 11:1-47 The Scriptures 1998+
(1) And יהוה spoke to Mosheh and to Aharon, saying to them,
(2) “Speak to the children of Yisra’ĕl, saying, ‘These are the living creatures which you do eat among all the beasts that are on the earth:
(3) ‘Whatever has a split hoof completely divided, chewing the cud, among the beasts, that you do eat.
(4) ‘Only, these you do not eat among those that chew the cud or those that have a split hoof: the camel, because it chews the cud but does not have a split hoof, it is unclean to you;
(5) and the rabbit, because it chews the cud but does not have a split hoof, it is unclean to you;
(6) and the hare, because it chews the cud but does not have a split hoof, it is unclean to you;
(7) and the pig, though it has a split hoof, completely divided, yet does not chew the cud, it is unclean to you.
(8) ‘Their flesh you do not eat, and their carcasses you do not touch. They are unclean to you.
(9) ‘These you do eat of all that are in the waters: any one that has fins and scales in the waters, in the seas or in the rivers, that you do eat.
(10) ‘But all that have not fins and scales in the seas and in the rivers, all that move in the waters or any living creature which is in the waters, they are an abomination to you.
(11) ‘They are an abomination to you – of their flesh you do not eat, and their carcasses you abominate.
(12) ‘All that have not fins or scales in the waters is an abomination to you.
(13) ‘And these you do abominate among the birds, they are not eaten, they are an abomination: the eagle, and the vulture, and the black vulture,
(14) and the hawk, and the falcon after its kind,
(15) every raven after its kind,
(16) and the ostrich, and the nighthawk, and the seagull, and the hawk after its kind,
(17) and the little owl, and the fisher owl, and the great owl,
(18) and the white owl, and the pelican, and the carrion vulture,
(19) and the stork, the heron after its kind, and the hoopoe, and the bat.
(20) ‘All flying insects that creep on all fours is an abomination to you.
(21) ‘Only, these you do eat of every flying insect that creeps on all fours: those which have jointed legs above their feet with which to leap on the earth.
(22) ‘These of them you do eat: the locust after its kind, and the destroying locust after its kind, and the cricket after its kind, and the grasshopper after its kind.
(23) ‘But all other flying insects which have four feet is an abomination to you.
(24) ‘And by these you are made unclean, anyone touching the carcass of any of them is unclean until evening,
(25) and anyone picking up part of the carcass of any of them has to wash his garments, and shall be unclean until evening.
(26) ‘Every beast that has a split hoof not completely divided, or does not chew the cud, is unclean to you. Anyone who touches their carcass is unclean.
(27) ‘And whatever goes on its paws, among all the creatures that go on all fours, those are unclean to you. Anyone who touches their carcass is unclean until evening,
(28) and he who picks up their carcass has to wash his garments, and shall be unclean until evening. They are unclean to you.
(29) ‘And these are unclean to you among the creeping creatures that creep on the earth: the mole, and the mouse, and the tortoise after its kind,
(30) and the gecko, and the land crocodile, and the sand reptile, and the sand lizard, and the chameleon.
(31) ‘These are unclean to you among all that creep. Anyone who touches them when they are dead becomes unclean until evening.
(32) ‘And whatever any of them in its dead state falls upon, becomes unclean, whether it is any wooden object or garment or skin or sack, any object in which work is done, it is put in water. And it shall be unclean until evening, then it shall be clean.
(33) ‘Any earthen vessel into which any of them falls, whatever is in it becomes unclean, and you break it.
(34) ‘Any of the food which might be eaten, on which water comes, becomes unclean, and any drink which might be drunk from it becomes unclean.
(35) ‘And on whatever any of their carcass falls becomes unclean – an oven or cooking range – it is broken down. They are unclean, and are unclean to you.
(36) ‘But a fountain or a well, a collection of water, is clean, but whatever touches their carcass is unclean.
(37) ‘And when any of their carcass falls on any planting seed which is to be sown, it is clean.
(38) ‘But when any water is put on the seed and any part of any such carcass falls on it, it is unclean to you.
(39) ‘And when any of the beasts which are yours for food dies, he who touches its carcass becomes unclean until evening.
(40) ‘And he who eats of its carcass has to wash his garments, and shall be unclean until evening. And he who picks up its carcass has to wash his garments, and shall be unclean until evening.
(41) ‘And every creeping creature that creeps on the earth is an abomination, it is not eaten.
(42) ‘Whatever crawls on its stomach, and whatever goes on all fours, and whatever has many feet among all creeping creatures that creep on the earth, these you do not eat, for they are an abomination.
(43) ‘Do not make yourselves abominable with any creeping creature that creeps, and do not make yourselves unclean with them, lest you be defiled by them.
(44) ‘For I am יהוה your Elohim, and you shall set yourselves apart. And you shall be set-apart, for I am set-apart. And do not defile yourselves with any creeping creature that creeps on the earth.
(45) ‘For I am יהוה who is bringing you up out of the land of Mitsrayim, to be your Elohim. And you shall be set-apart, for I am set-apart.
(46) ‘This is the Torah of the beasts and the birds and every living creature that moves in the waters, and of every creature that creeps on the earth,
(47) to make a distinction between the unclean and the clean, and between the living creature that is eaten and the living creature that is not eaten.’ ”
(Leviticus 11:7 ASV) And the swine, because he parteth the hoof, and is clovenfooted, but cheweth not the cud, he is unclean unto you.
(Leviticus 11:7 The Scriptures 1998+) and the pig, though it has a split hoof, completely divided, yet does not chew the cud, it is unclean to you.
A cross reference on clean and unclean is Deuteronomy 14
(Deuteronomy 14:8 ASV) And the swine, because he parteth the hoof but cheweth not the cud, he is unclean unto you: of their flesh ye shall not eat, and their carcasses ye shall not touch.
Isa 65:4 who sit among the graves and lodge in the towers; who eat swine's flesh, and broth of unclean things in their pots;
Isa 66:3 He who kills an ox is as if he struck a man; he who sacrifices a lamb is as if he broke a dog's neck; he who offers a present is as if it were swine's blood; he making mention of incense is as if he blessed an idol. Yea, they have chosen their way, and their soul delights in their abominations.
Isa 66:17 Those who sanctify themselves, and purify themselves to the gardens, each one in the midst, eaters of swine's flesh, and the hateful thing, and the mouse, these are cut off together, says Jehovah.
I hate to be crude, but this is probably the best way to describe this. Would you ever sit down to eat a nice big bowl of warm, steamy pooh? No, of course not, and neither would any respectable Hebrew sit down to eat a ham sandwich. They would view both as the same thing. What you need to understand is, the animals that the Father called unclean, is not even considered food, and would never be thought of as food. This is why when we read in Romans 11, when the sheet came down in a vision to Peter, he was utterly repulsed and disgusted at the idea of eating anything unclean, it wasn’t food to him. He would have had the same reaction to a pooh sandwich.
What do you think the reaction would have been from Moses, King David, any of the Priests that served in the Temple, Yeshua Himself, or Paul if someone had brought a pig for a BBQ in the place they lived? I can guarantee you that at the time of Moses, if that abomination was brought into the camp, that person and his family would have been kicked out of the camp, and possibly worse.
Here is a very powerful thought to ponder. How could Yeshua have been without sin if He had broken even one of the Laws given to His people? Just how righteous would He had been as our Savior if He had made what the Father said was His Law forever obsolete and Changed what the Father has made to be for all time. If Yeshua had even once said that any of the Laws that the Father gave His children was no longer for us today, He would not in any way been counted as a true profit. He would have been stoned to death right there on the spot, and would have deserved to be by way of the Scriptures condemnation of anyone adding to or taking away any part of the Fathers Scriptures.
(Deuteronomy 4:2 The Scriptures 1998+) “Do not add to the Word which I command you, and do not take away from it1, so as to guard the commands of יהוה your Elohim which I am commanding you. Footnote: 1See also 12:32, Prov. 30:6, Rev. 22:18-19.
(Deuteronomy 12:32 The Scriptures 1998+) All the things I command you, be careful to do it. You shall not add to it, nor take away from it.
(Proverbs 30:6 The Scriptures 1998+) Do not add to His Words, lest He reprove you and you be found a liar.
So here is the last word in this matter of the “Law”. Why was the Israelites captured and taken from their Holy land, and then held captive for so many years? You got it. It was because they turned away from the Fathers Commandments and followed after the ways of the gentiles. Think about it, what possible curses could we have coming to us because we feel His Commandments are no longer necessary for our lives here today? I could say, “You be the Judge”, but it is not for you to judge, it is the Father who will judge us for not Keeping His Commandments.
I hope you are starting to see how utterly ridiculous this lie that the devil has caused so many believers to believe, and how dangerous it is to not seek out the Fathers TRUTH in His Scriptures. It is a matter of where we are going to spend our eternity and who we will be hanging out with. It is so important to prove by way of the Scripture that what we are being taught is what actually the truth in the Scriptures. But this is up to you if you want to take the easy way out and just rely on what someone tells you is correct without checking for yourself to see if you have been misled or lied to. Think about this, is The Father and His Son ever going to say to you, “Oh shucks, its ok if you didn’t do as I Commanded you to do, because after all, you’re a Baptist, and we are running a special on Baptists this week, so you get in regardless.”
Side note: I am not picking on the Baptists or any other religious group. I only used the Baptists as an example because they are common and identifiable.
You can either press teh next button or continue to read. I am working on the rest of this page and am not sure how to orginize it yet, but there is tons oc Scripture to read so feel free.
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Did Yahshua “Jesus” observe the festivals, and the feasts? If He did observe these festivals and feasts, and we are supposed to emulate Him in all He does, doesn’t it make sense that we should do the same?
2Th 2:9 The coming of the lawless one is according to the working of Satan, with all power and signs and wonders of falsehood
(Romans 7:1 The Scriptures 1998+) Or do you not know, brothers – for I speak to those knowing the Torah – that the Torah rules over a man as long as he lives?
(Romans 7:2 For the married woman has been bound by Torah to the living husband, but if the husband dies, she is released from the Torah concerning her husband.
(Romans 7:3 So then, while her husband lives, she shall be called an adulteress if she becomes another man’s. But if her husband dies, she is free from that part of the Torah, so that she is not an adulteress, having become another man’s.
(Romans 7:4 So my brothers, you also were put to death to the Torah through the body of Messiah, for you to become another’s, the One who was raised from the dead, that we should bear fruit to Elohim.
(Romans 7:5 For when we were in the flesh, the passions of sins, through the Torah, were working in our members to bear fruit to death.
(Romans 7:6 But now we have been released from the Torah, having died to what we were held by, so that we should serve in newness of Spirit and not in oldness of letter.
(Romans 7:7 What, then, shall we say? Is the Torah sin? Let it not be! However, I did not know sin except through the Torah. For also the covetousness I knew not if the Torah had not said, “You shall not covet.”
(Romans 7:8 But sin, having taken the occasion through the command, did work in me all sorts of covetousness. For apart from Torah sin is dead.
(Romans 7:9 And I was alive apart from the Torah once, but when the command came, the sin revived, and I died.
(Romans 7:10 And the command which was to result in life, this I found to result in death.
(Romans 7:11 For sin, having taken the occasion through the command, deceived me, and through it killed me.
(Romans 7:12 So that the Torah truly is set-apart, and the command set-apart, and righteous, and good.
(Romans 7:13 Therefore, has that which is good become death to me? Let it not be! But the sin, that sin might be manifest, was working death in me through what is good, so that sin through the command might become an exceedingly great Sinner.
(Romans 7:14 For we know that the Torah is Spiritual, but I am fleshly, sold under sin.
(Romans 7:15 For what I work, I know not. For what I wish, that I do not practise, but what I hate, that I do.
(Romans 7:16 But if I do what I do not wish, I agree with the Torah that it is good.
(Romans 7:17 And now, it is no longer I that work it, but the sin dwelling in me.
(Romans 7:18 For I know that in me, that is in my flesh, dwells no good. For to wish is present with me, but to work the good I do not find.
(Romans 7:19 For the good that I wish to do, I do not do; but the evil I do not wish to do, this I practice.
(Romans 7:20 And if I do that which I do not wish, it is no longer I who work it, but the sin dwelling in me.
(Romans 7:21 I find therefore this law, that when I wish to do the good, that the evil is present with me.
(Romans 7:22 For I delight in the Torah of Elohim1 according to the inward man, Footnote: 1Ps. 119:16.
(Romans 7:23 but I see another law in my members, battling against the Torah of my mind, and bringing me into captivity to the law of sin which is in my members.
(Romans 7:24 Wretched man that I am! Who shall deliver me from this body of death?
(Romans 7:25 Thanks to Elohim, through יהושע Messiah our Master! So then, with the mind I myself truly serve the Torah of Elohim, but with the flesh the law of sin.
Oijkodomevw Oikodomeo (oy-kod-om-eh'-o); (Law)
Word Origin: Greek, Verb, Strong #: 3618
1. to build a house, erect a building
a. to build (up from the foundation)
b. to restore by building, to rebuild, repair
2. metaph.
a. to found, establish
b. to promote growth in Christian wisdom, affection, grace, virtue, holiness, blessedness
c. to grow in wisdom and piety
Law
a rule of action.
• The Law of Nature is the will of God as to human conduct, founded on the moral difference of things, and discoverable by natural light (Romans 1:20; 2:14,15). This law binds all men at all times. It is generally designated by the term conscience, or the capacity of being influenced by the moral relations of things.
• The Ceremonial Law prescribes under the Old Testament the rites and ceremonies of worship. This law was obligatory only till Christ, of whom these rites were typical, had finished his work (Hebrews 7:9,11; 10:1; Ephesians 2:16). It was fulfilled rather than abrogated by the gospel.
• The Judicial Law, the law which directed the civil policy of the Hebrew nation.
• The Moral Law is the revealed will of God as to human conduct, binding on all men to the end of time. It was promulgated at Sinai. It is perfect (Psalms 19:7), perpetual (Matthew 5:17,18), holy (Romans 7:12), good, spiritual (14), and exceeding broad (Psalms 119:96). Although binding on all, we are not under it as a covenant of works (Galatians 3:17). (See COMMANDMENTS .)
• Positive Laws are precepts founded only on the will of God. They are right because God commands them.
• Moral positive laws are commanded by God because they are right.
Law of Moses
is the whole body of the Mosaic legislation (1 Kings 2:3; 2Kings 23:25; Ezra 3:2). It is called by way of eminence simply "the Law" (Heb. Torah, Deuteronomy 1:5; 4:8,44; 17:18,19; 27:3,8). As a written code it is called the "book of the law of Moses" (2 Kings 14:6; Isaiah 8:20), the "book of the law of God" (Joshua 24:26).
Under “Forever”
Exo 3:15 And Elohim said further to Mosheh, “Thus you are to say to the children of Yisra’ĕl, ‘יהוה Elohim of your fathers, the Elohim of Aḇraham, the Elohim of Yitsḥaq, and the Elohim of Yaʽaqoḇ, has sent me to you. This is My Name forever, and this is My remembrance to all generations.’
Exo 12:24 “And you shall guard this word as a law for you and your sons, forever.
Exo 29:28 “And it shall be from the children of Yisra’ĕl for Aharon and his sons by a law forever, for it is a contribution. And it is a contribution from the children of Yisra’ĕl from their peace offerings – their contribution to יהוה.
Exo 30:21 “And they shall wash their hands and their feet, lest they die. And it shall be a law forever to them, to him and his seed throughout their generations.”
Sabbath: Ex. 31:17 ‘Between Me and the children of Yisra’ĕl it is a sign forever. For in six days יהוה made the heavens and the earth, and on the seventh day He rested and was refreshed.’ ”
Lev 6:18 ‘All the males among the children of Aharon eat it – a law forever in your generations concerning the offerings made by fire to יהוה. All that touches them is to be set-apart.’ ”
Lev 6:22 “And the anointed priest from among his sons, who is in his place, prepares it – a law forever to יהוה. All of it has to be burned,
Lev 7:34 ‘For the breast of the wave offering and the thigh of the contribution I have taken from the children of Yisra’ĕl, from their peace offerings, and I give them to Aharon the priest and to his sons, as a law forever, from the children of Yisra’ĕl.’ ”
Lev 7:36 which יהוה commanded to be given to them by the children of Yisra’ĕl, on the day that He anointed them, a law forever throughout their generations.
Lev 10:9 “Do not drink wine or strong drink, you, nor your sons with you, when you go into the Tent of Meeting, lest you die – a law forever throughout your generations,
Lev 10:15 “The thigh of the contribution and the breast of the wave offering they bring with the offerings of fat made by fire, to bring as a wave offering before יהוה. And it shall be yours and your sons’ with you, by a law forever, as יהוה has commanded.”
Lev 16:29 “And this shall be for you a law forever: In the seventh month, on the tenth day of the month, you afflict your beings, and do no work, the native or the stranger who sojourns among you.
Lev 16:31 “It is a Sabbath of rest for you, and you shall afflict your beings – a law forever.
Lev 16:34 “And this shall be for you a law forever, to make atonement for the children of Yisra’ĕl, for all their sins, once a year.” And he did as יהוה commanded Mosheh.
Lev 17:7 “And let them no longer slaughter their slaughterings to demons, after whom they whored. This is a law forever for them throughout their generations.” ’
Lev 23:14 ‘And you do not eat bread or roasted grain or fresh grain until the same day that you have brought an offering to your Elohim – a law forever throughout your generations in all your dwellings.
Sabbath
Lev 23:21 ‘And on this same day you shall proclaim a set-apart gathering for yourselves, you do no servile work on it – a law forever in all your dwellings throughout your generations.
Lev 23:31 “You do no work – a law forever throughout your generations in all your dwellings.
Lev 23:41 ‘And you shall observe it as a festival to יהוה for seven days in the year – a law forever in your generations. Observe it in the seventh month.
Num 10:8 “And the sons of Aharon, the priests, blow with the trumpets. And it shall be to you for a law forever throughout your generations.
Num 15:15 ‘One law is for you of the assembly and for the stranger who sojourns with you – a law forever throughout your generations. As you are, so is the stranger before יהוה.
Deu 5:29 ‘Oh, that they had such a heart in them, to fear Me and to guard all My commands always, so that it might be well with them and with their children forever!
Deu 12:28 “Guard, and obey all these words which I command you, that it might be well with you and your children after you forever, when you do what is good and right in the eyes of יהוה your Elohim.
Deu 28:45 “And all these curses shall come upon you, and they shall pursue and overtake you, until you are destroyed, because you did not obey the voice of יהוה your Elohim, to guard His commands and His laws which He commanded you.
:46 “And they shall be upon you for a sign and for a wonder, and on your seed, forever.
Deu 29:29 “The secret matters belong to יהוה our Elohim, but what is revealed belongs to us and to our children forever, to do all the Words of this Torah.
1Ch 16:15 Remember His covenant forever, The Word He commanded for a thousand generations,
Psa 9:5 You have rebuked the gentiles, You have destroyed the wrong, You have wiped out their name forever and ever. (Don’t let this happen to you!!!)
Ecc 3:14 I know that whatever Elohim does is forever. There is no adding to it, and there is no taking from it. Elohim does it, that men should fear before Him.
Isa 59:21 “As for Me, this is My covenant with them,” said יהוה: “My Spirit that is upon you, and My Words that I have put in your mouth, shall not be withdrawn from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants,” said יהוה, “from this time and forever.”
Heb 13:8 יהושע Messiah is the same yesterday, and today, and forever. (So why would He change His mind about the Law?)
1Pe 1:23 having been born again – not of corruptible seed, but incorruptible – through the living Word of Elohim, which remains forever, (Just a note: If the Son is the living Word, what is the Word? It’s the Torah. Therefore, if the living Word is forever, then the Torah is forever! )
1Pe 1:25 but the Word of Elohim remains forever.”1 And this is the Word, announced as Good News to you. Footnote: 1Isa. 40:6-8.
Commandments
• General scriptures concerning
Exodus 13:8-10; 20:3-17; Deuteronomy 4:5,9,10; 5:6-21; 6:4-9; 11:18-21; 32:46,47; Joshua 8:30-35; 2 Chronicles 17:7-9; Nehemiah 8:2-8; Psalms 78:1-7; Proverbs 3:3,4; 6:20,21; 7:1-4; Isaiah 57:8; Jeremiah 11:4; Zechariah 7:9,10; 8:16,17
• PRECEPTS OF JESUS. EXPLICITLY STATED, OR IMPLIED IN DIDACTIC DISCOURSE
Matthew 5:16,22-24,27-48; 6:1-4,6-8,16-25,31-34; 7:1-29; 10:5-42; 16:24; 18:8-10,15-17,21,22; 19:16-19; 20:25-28; 22:21,34-40; 24:42-51; 25:34-46; Mark 6:7-11; 8:34; 9:35,38,39,42-50; 10:9,11,12,17-22; 11:22; 12:17; 13:33-37; Luke 6:27-42; 10:28-37; 12:12-31; John 7:24; 13:34,35; 14:11,15,23,24; 15:2,4,5,7-12,14,17,20-22
• See DECALOGUE
• See TABLES
• PRECEPTS OF PAUL. EXPLICITLY STATED OR IMPLIED IN DIDACTIC EPISTLES
Romans 12:1-3,6-21; 13:8-14; 14:19-21; 15:1,2; 1 Corinthians 8:1,7-13; 10:7-10,24,28,29,31,32; 14:20; 16:13,14; 2 Corinthians 13:7; Galatians 5:1,16; 6:1,2; Ephesians 4:1-3,26-32; 5:1-6,11,15,17-21; 6:10,11,13-18; Philippians 1:27,28; 2:2-8,12-16; 4:6,8,9; Colossians 2:6,16,20-23; 3:1,2,5,8,9,12-17,23; 1 Thessalonians 3:12; 4:1,3,5,6,9-12; 5:6,8,12-22; 2 Thessalonians 2:15; 3:6-15; 1 Timothy 1:4; 2:1,2,8-12; 3:2-13; 4:1-7,12-16; 5:1-14,16-21; 6:11-14,17-20; 2 Timothy 1:13,14; 2:19,22-25; 3:2-5; Titus 1:5-14; 2:2-5,9-12; 3:1,2,8; Hebrews 6:1,11,12; 10:22-25; 13:1-3,5,7,9,15-17
• OTHER APOSTLES
• PRECEPTS OF, EXPLICITLY STATED OR IMPLIED IN DIDACTIC EPISTLES
James 1:16,19,21,22; 2:1-4,8-12; 3:1; 4:7-11,13-15; 5:7-12,16; 1 Peter 1:13-17; 2:11-25; 3:8-12,15-17; 4:1-16; 5:1-3,5-9; 2 Peter 1:5-7,10; 3:14,18; 1 John 2:15,28; 3:10-23; 4:1,7,8,11,12,15,16,21; 5:21; 2 John 1:5,6; 3 John 1:11; Jude 1:3,4,20-23; Revelation 3:11,18,19; 22:17
• See ADULTERY
• See CHILDREN
• See CITIZEN
• See HOMICIDE
• See INSTRUCTION
• See MINISTERS
• See OBEDIENCE, ENJOINED
• See SERVANTS
• See THEFT
• See WIFE
• See WOMAN and other topics
• OF MEN
Isaiah 29:13; Matthew 15:3-20; Mark 7:2-23; Romans 14:1-6,10-23; 1 Timothy 4:1-3
Statutes G3741 hos'-ee-os
Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342, which refers rather to human statutes and relations; from G2413, which denotes formal consecration; and from G40, which relates to purity from defilement), that is, hallowed (pious, sacred, sure): - holy, mercy, shalt be.